263.00 Nothingness and Tunability

263.01 Having introduced the electromagnetic concept of the infratunable-to-human-sense frequency range set and the ultratunable-to-human-sense frequency range set, it becomes manifest tha t the nothingness is simply the as-yet-not-tuned-in information. We never deal in nothingness. Nothingoccurs only as the at-present-untuned-in information broadcasting of naturewhen we tune into the next higher or lower frequency, our senses resonate again and anew and may detect significant in formation, as in the inadvertently discovered photographic emulsion tuning in of the thereto fore-unknown unique frequencies of the inherently regenerative set of the 92 chemical elements.

263.02 Our brains are physical tuning capabilities consist ing of uniquely resonant atoms and cells. Apprehension consists of resonant atom s tuning into congruently resonant atoms. There is a cosmic meshingness; an angle-and-frequency congruence similar to that of mechanical gear trains when the number of teeth per circular perimeter and the angular modulation of the valleys and peaks of the individual teeth of the larger, smaller, or unit radius gears mu st mesh with minimally tolerated aberrational error; wherein the aberrations of metallic gears must be compensatingly interfilled with lubricants that prevent the aberrations of one part from reaching the aberrations of the reciprocating part. In much modern machinery nylon and other plastic gears have provided interyieldability, obviating the use of lubricants. Such yielding is demonstrably employed by nature in the hydraulic-pneumatic, crystalline structuring of all biological organisms. (See Sections 522.36 and 1052.52.)

263.03 Special cas es are inherently terminal. Brain, which deals only with special case experiences, each of which is energetically terminal, demands knowledge of how everything begins and ends. But principles are eternal, a word with which the brain is not familiar. All inputs to the brain are finite. (See Sec. 504.04.)

263.04 We have what we refer to as events and novents (Sec. 524.01). Experiences are always special case event programs. The special cases of music or noise ar e temporarily tunably sensed frequencies, of whose message significance we become progressively aware and in between which unsensed, untunable, eternal interrela tionships persist. There is no verb for eternity. Verbs are always special case.